The
New Normal
Short
Story
By
Matthew McAyeal
Long, long ago, in days when heroes of the
Trojan War still walked this earth, terror came to the island of Crete. It came
in the form of mysterious sea peoples who attacked and raided the coastal
cities. After their beloved city of Malia was sacked for a second time, a
desperate group of Minoan refugees began heading to higher ground.
“Where are we going?” asked a small boy
named Kikeru.
“To the peak sanctuary of Karfi,”
explained Idaea, his mother. “We’ll be safe from the sea peoples there.”
“But where did the sea peoples come from
in the first place?” he wanted to know.
“No one knows. Some say they became marauders
after they were displaced by earthquakes.”
“I heard it was a great drought in
Anatolia,” said Kikeru’s father, a merchant named Yishharu.
“I heard it was plague,” said Didikase, another
merchant.
“I heard that a god with no name struck
Egypt with ten plagues,” said a third merchant, Nashuja.
Kikeru was puzzled by the notion of a god
with no name. In whose name did the worshippers of that god pray? Of course,
the Minoans had no such issues with their gods.
“We shall pray and
sacrifice to Britomartis,” said Ariadne, Malia’s head priestess, after they
reached Karfi. “As goddess of mountains and sailors, she is certain to protect
us up here and deliver us from this scourge of sea peoples!”
“Will — will we be up here for long?” asked
a little girl named Europa, nervously remembering the terrifying sea peoples
who had attacked and burned her home the previous night.
“Of course not, dear,” replied Kitane, her
mother. “The Greek fleet will wipe out these pirates soon enough. You should
just think of this as a little adventure.”
And so, they settled into what they all
assumed would be a temporary shelter, living more roughly than they had in
their grand city with its palaces and frescoes.
As days turned into weeks, Malia’s
merchants gradually and reluctantly took up new careers as farmers and shepherds.
It was especially difficult work when they could only occasionally venture into
the lowlands and valleys to tend to crops and livestock. Some refused to take
up such work, sure that life would be returned to normal before harvesting time
anyway.
Then weeks became months, bringing a
winter that was especially cold and windy up in the mountains. And yet, there
was still no Greek fleet.
“I don’t understand why the Greeks have
forsaken us,” said Nashuja. “Is this how they repay us after our King Idomeneus
fought for them at Troy?”
“Forget the Greeks!” said Yishharu. “Where
are the Egyptian and Hittite fleets? They rely on us for their wine and olive
oil, but we never see them anymore either. What’s going on?”
Whatever was going on, the Minoan refugees
at Karfi never learned what it was for their coast continued to be dominated by
pillaging sea peoples and no one else. As months became years, young Kikeru entered
manhood. He became engaged to Europa.
“I’ve been thinking about our old lives,”
he said to her one day. “If we ever do go back, I can’t wait to watch bull-leaping
again. What are you planning to do when we return?”
Europa sighed. “I would like for us to be
married in Malia.”
“Are you sure you want to wait that long?”
asked Kikeru. “Many couples our age are getting married now.”
“I know,” she said, “but I want to get
married properly in a real temple. Couldn’t we wait just a few more years? I’m
sure the sea peoples will be gone by then.”
“They were supposed to be gone years ago,”
he pointed out.
“Yes, but surely, it’ll be soon by now!”
Kikeru turned to look out at the sea, the
sea from which their maritime civilization had retreated. “I always thought
that I would grow up to be a merchant like my father,” he said finally, “but
now I wonder if that will even happen.”
“I know what you mean,” said Europa. “As a
child, I wanted to become a priestess, but I certainly don’t anymore.”
The reason she certainly didn’t anymore was
that the people were increasingly turning against the priestesses. Their
rituals did not seem to be working. Not only did the sea peoples persist,
harvests were poor and getting poorer, and the priestesses sacrificed animals
that could have been used to feed starving people. One dark, overcast day, the
people’s frustration with the priestesses came to a head.
“Why does Britomartis fail us?” Yishharu demanded
to know.
“I — I don’t know,” said Ariadne. “We pray
and sacrifice to her every day, but it doesn’t seem to be enough. I think she
must be very angry at us. Perhaps she requires a human sacrifice.”
“Yes…” said Didikase, drawing a sword,
“…yours!”
“You — you can’t sacrifice me! I am
your head priestess, y-your link to our beloved patron goddess!”
“You don’t seem to be doing a very good
job of linking to her,” said Didikase. “It almost makes me wonder if
Britomartis even exists.”
“That’s blasphemy!” Ariadne gasped. “You
mustn’t speak that way or all the gods will make life very difficult for us!”
“Well, that would make for a change!” Didikase
retorted.
For a moment, Ariadne seemed to consider
raising her ceremonial labrys in defense, but then she cast it aside. “Strike
down a holy priestess, and you will never see the end of the gods’ wrath!”
Didikase only hesitated for a moment
before he did strike her down. The other priestesses were less martyrly-inclined
and tried to fend off the angry mob with their ceremonial labryses, but they were
killed just as easily.
With the death of the priestesses, it
became impossible to conduct formal weddings at all. Kikeru and Europa simply
moved in together without any ceremony. They labored as farmers, using primitive
tools for there was no more imported tin and copper with which to make bronze.
They gave birth to a new generation, who would be raised knowing only life at
Karfi. As more and more years passed by, the last scribes and merchants died
off. Their skills no longer needed or taught, their deaths also marked the
death of the written word.
Kikeru and Europa never did live to see their
people leave Karfi. Instead, the people were still holed up in the mountains
when Kikeru and Europa died of old age. Their children and their children’s
children did not live to see it either. The generation that did leave the
mountains didn’t even remember why the lowlands and valleys were supposed to be
so dangerous. Slowly and cautiously, they reclaimed them, surprised to discover
no apparent danger.
By that time, they were, of course, no
longer a sophisticated civilization of seafaring merchants. They had become
simple, illiterate farmers and shepherds for whom the world that existed before
their exile was but an oral myth. Their old cities were now unfamiliar,
mysterious ruins. It would still be centuries more before advanced civilization
returned to the island of Crete.
The New Normal is a historical fiction story based on the Bronze Age collapse. It is 1,177 words long and was previously published in Dark Horses: The Magazine of Weird Fiction, The Fear of Monkeys, Piker Press, and CommuterLit.
Matthew McAyeal is a writer from Portland, Oregon. His short stories have been published by "Bards and Sages Quarterly," "Fantasia Divinity Magazine," "cc&d," "The Fear of Monkeys," "Danse Macabre," "Scarlet Leaf Magazine," "Bewildering Stories," "Tall Tale TV," "Fiction on the Web," "Quail Bell Magazine," "MetaStellar," and "Kaidankai." In 2008, two screenplays he wrote were semi-finalists in the Screenplay Festival.